There was barely a whisper about the history of our First Nations people while growing up in Australia in the 50s and 60s.
Occasionally a momentary regret at my ignorance would surface—like the year a young Irish girl, who spoke Gaelic*, attended our school for a while. As we crowded around this transparently-skinned lass with nary a freckle on her pale face, listening to the glorious lilting description of the lush green hills of her homeland, we assured her that we, too, knew and spoke an indigenous language.
We managed to string a few words together— ‘yoothamurra’ (the name of the property where one of us lived) , ‘burrumbeet’ (a tiny town nearby, where we occasionally picnicked) and ‘bet-bet’ (we were reading The Little Black Princess that year)—but even our new Irish friend Noírín, saw through the pretence.
Later, any historical education I may have gained—white or indigenous—was waylaid by taking predominantly scientific and mathematical subjects. But on the basis that it’s never too late to be educated, the time has come to:
#95 Learn more about our First Nations People
It’s clear why Australia Day is thought of by so many as Invasion Day, because that’s exactly what it was. Changing the date to a more inclusive one seems a no brainer. Back in my childhood, in the land of the long weekend, it was always celebrated on the Monday closest to January 26th, so it would fall on any day between the 23rd and the 31st of January.
By way of proof, my 1968 diary entry:
Note that entry for January 29: ‘… It’s a public holiday for Australia Day.’
So—hardly a date set in stone.
Then there’s our national anthem. We stood for God Save the Queen until about 1984. Then we switched to Advance Australia Fair which exhorted Australia’s sons to rejoice. Australia’s daughters made a fuss, so that became Australian’s all rejoice. But if the daughters were cross, imagine how the oldest known civilisation on earth must feel having to claim to be ‘young and free’. So that needs to change.
I’ve just finished reading Dark Emu, Bruce Pascoe’s breathtaking book,
outlining the evidence that land cultivation, sustainable farming practices, housing, water and fire management were all practised for aeons before the arrival of the white settlers. The victors always get to rewrite or whitewash history, I guess, but reading it gave me one of those rare moments when the worrying way we’ve managed this continent hit home. By introducing cloven-hoofed animals to clomp around the place, destroying the soil and eating what little arable grasses exist right down to stubble, we’ve done a great disservice to the land.
As the judges of the NSW Premier’s Literary Awards said: ‘Dark Emu is essential reading for anyone who wants to understand what Australia once was, or what it might yet be if we heed the lessons of long and sophisticated human occupation.’
So then I turned to the Uluru Statement from the Heart to better understand how we can become a more inclusive nation. It’s a beautifully worded rallying cry for us all to come together.
Surely a voice in Parliament must be the first step?
Meanwhile, my journey continues …
*I have it on good authority that ‘Gaelic’ is a term no longer used. The language is known as ‘Irish’ now.
….and then to add insult to injury, Parliament decided not to fly the aboriginal flag alongside the colonial one during Naidoc Week!!! they couldn’t even change the word “young” to “one” to in the national anthem as strongly suggested by Linda Burney. Such easy steps for big impact. Listening to Pat Turner’s introduction speech to Naidoc Week should be required listening to all School children ..,,. they may have more sense than our generation….and they must have Uluru Statement from the heart as required reading. It just makes me feel so angry.
How to bring pressure to bear….I don’t know.
I’m going to skip the debate and wish you a happy birthday 2021 🙂
😁 thank you!